Enough is Enough

So while the Catholics are baptising the children of unrepentant, flagrant fornicators, the Anglicans have a whole other thing going on. At least this is in the news.

The Anglican Communion has been split in two like the veil in front of the Holy of Holies. I can’t believe it has taken so long to happen. There have been ruptures and breakaway groups and flying bishops, both across diocesan lines in England and across intercontinental lines in America. Now we are talking about at least half of the Communion saying enough is enough.

They are finally having the testicular fortitude and intellectual honesty to start referring to a false gospel.

Robert Pigott, religion correspondent for the BBC, gets it. The rift is not about homosexuality.

In reality, the dispute centres on how strictly Anglicans should interpret the Bible, and whether, for example, it should be read as ruling out active homosexuality as a sin.

Homosexuality is simply the presenting issue – the human behaviour that exposes radically different approaches to the Bible, and helps to make this such a fundamental dispute.

It is not coincidental that the same bishops who are promoting the normalisation of gay “marriage” are also the ones who don’t believe in the Resurrection or the exclusive claims of the Gospel. After all, the Presiding Bishopette of the Episcopal Church doesn’t believe that Jesus is the only way to salvation. She’s echoed by Bishop Marc Andrus of California, who told the BBC,

The only need is that which St Paul expressed, that each of us should be ready to give witness to the faith that is within us. St Paul saw no need to seek to convert, but simply to make clear the origins and the dimensions of one’s own faith. God leads each of us in the spiritual path that leads to communion with the Divine.

So Jesus, whoever he might be to you, is a way, a truth, and a life, but everyone comes to the Father (or Mother, or whatever God or Goddess is to you) using the path of their own choosing. The Bible does talk about taking a path of our own choosing.

Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it.

Indescriminate Baptism

I like Charlotte Church. I bear her no personal animosity in any way. I just thought I ought to say that before I continue.

Charlotte and her boyfriend Gavin Henson had their daughter Ruby baptised today. Their other child was present in utero. When I first saw the headline in the news, I assumed that the baptism was in a building belonging to the Church in Wales – the Welsh component of the Anglican Communion. After all, Anglicans take a wide range of views on the propriety of certain types of relationships. If they are willing to marry gay couples in London, it does not seems unreasonable to suppose they might baptise the child born out of wedlock to two people living very openly (as celebrities do) in fornication.

But no, it was a Roman Catholic church with, one must presume, a Roman Catholic priest, using, again one must presume, a Roman Catholic rite of baptism. In 1980, Pope John Paul II approved of the “Instruction on Infant Baptism” promulgated by the Sacred Congregation for the Doctrine of the Faith. It specifically addresses the Dialogue Between Pastors and Families With Little Faith or Non-Christian Families:

In fact the Church can only accede to the desire of these parents if they give an assurance that, once the child is baptized, it will be given the benefit of the Christian upbringing required by the sacrament. The Church must have a well-founded hope that the Baptism will bear fruit.

How can the Church have assurance that the child will have a Christian upbringing when the parents have no regard for the sacrament of marriage? I have no problem with the baptism of children born out of wedlock, if their parents have subsequently gotten married. Otherwise, how can the parents acknowledge at the font their duty to raise the child to keep God’s commandments?

Charlotte wants to have six children by the time she is 32. She has not indicated when, along the way, she plans to enter into the sacrament of marriage. But like I said, my problem isn’t with Charlotte. She is living in perfect harmony with the spirit of the age and that is the life she has chosen.

My problem is with a church possessing valid sacraments demonstrating a very unguarded approach to their administration and sending a message that the church has given up on the exclusivity of marriage as the valid relationships within which to engage in sexual relationship and raise children.

Making Space for Religion

It’s not often that you see something positive in the interaction between religion and the state these days. I was surprised to see that Barnet Council in North London is introducing a special parking permit for religious leaders on official business. Parking in any part of London can be a nightmare and when space can be found, fees can be outrageous.

In many areas residential parking is restricted to residents. For those making house calls this can be particularly problematic. The new permit will allow priests and other Christian ministers as well as Rabbis and spiritual leaders of other religions to park in resident spaces.

As you can imagine, parking for worship services can also difficult in some areas. Barnet Council will consider applications for the special permits for these situations.

The permits will cost £40 per year, but compared to the normal parking costs combined with the increased availability of spaces, these seems like a pretty good deal.

Summer

We’re coming into the home stretch of the school year. Three more weeks. All the reports have been written and most of the marking has been done. Now there’s lots of administrative stuff to fill the time, including all of the planning for the new year.

It’s during these long summer days that I’m most jealous of American teachers and their three months off. You can get a lot done in three months. We get six weeks. June would be such a nice month to spend at leisure, reading in the garden, writing a book, or working on an advanced degree.

June is almost over. The longest day of the year has passed, and now we begin to ever-shorter journey to the depths of winter. Yes, it’s all downhill from here.

Banning Father’s Day

I was just going to write about how thousands of primary school children in Scotland were banned from making Father’s Day cards this year. Then I found out that the same thing happened at the school of an Unnamed Child in the heart of England. It’s probably even more widespread.

This has been done, as they said in Scotland, “in the interests of sensitivity” because of the growing number of single-parent households and children living with a mother and her lesbian partner. I’m hoping there’s none of the latter at the Unnamed Child’s school, as it is in direct violation of the dogma of the Church that runs the school.

Let’s set aside for a moment the children living in Gomorrah situations, as these are thankfully still less than normative. The sensitivity is really over the fact that 25% of children live with a single parent. They don’t want to make the children uncomfortable if they don’t have a father. And herein lies the specious reasoning.

Everyone has a father. I know that science and the Labour government are working to change that, but for now – and certainly for any child of school age – it took a sperm and an egg. Some children may have lost their father through death. This is a terrible thing, but this has always been the case and Father’s Day has never been cancelled because of it.

It is true that there are in increasing number of children who don’t know their father. This may be because their mother doesn’t know who the father is. Or it may be because the father has been marginalised. I know of more than a few cases whether the mother has simply cut the father out of the child’s life.

In most cases, however, the child knows who the father is and even has some sort of relationship with the father, even if his is not resident in the same home. It’s these father’s who get cut out of Father’s Day. As Matt O’Connor, founder of Fathers For Justice, said: “I’m astonished at this. It totally undermines the role and significance of fathers whether they are still with the child’s mother or not. It also sends out a troubling message to young boys that fathers aren’t important.”

Alastair Noble, education officer with the charity Christian Action, Research and Education (CARE), said: “This seems to be an extreme and somewhat absurd reaction. I would have thought that the traditional family and marriage are still the majority lifestyles of people in Scotland. To deny the experience of the majority just does not seem sensible.”

An Unnamed Woman often suggests that rant too often about the “ought” instead accepting the “is”. (That is my terminology, not hers.) I was once told that I will never be successful unless I give up my pre-modern principles and accept the the ways of the modern world.  Perhaps this is true. But despite the 25% of families with a single resident parent, there are still 75% who have both parents resident. There are still most of the 25% who have a dad somewhere.

Most of all, there is still a need to remember that fathers are just as important as mothers.

More Christian Persecution in Burma

Being a Christian in Burma has never been an easy thing. This year is has gotten even more difficult.

First, the Karen and Karenni people were hit by Cyclone Nargis. Then the Burmese junta blocked aid especially to these two predominantly Christian ethnic groups.

Now there is a rat infestation in the mostly Christian Chin State. This is completely unrelated to the ravages of the Cyclone. Chin State is in the north of the country. This plague hits twice each century and is caused by the flowering of bamboo. The explosion in the rat population results in the consumption of all of the food supplies.

The junta will provide no aid and will allow no outside help. They are quite pleased that starvation in setting in. More information is available in the Telegraph.

Post-Apostolic Asceticism

I think the Peter and Paul fast starts tomorrow. I don’t know. I lose track. My menalogion software is on the computer that’s not working so well.

If there is one thing the Orthodox Church likes to do, it is fast. I’m not sure why there is so much fasting. Apparently following fasting rules suited to an ancient Mediterranean culture makes us more spiritual.

The only truly Apostolic fasting is the Wednesday/Friday fast days. Great Lent started as a recommended discipline for catechumens who would be baptised at Pascha, though the very early Church may have fasted for 40 hours in preparation. The Christmas fast could not have preceded the origins of the Christmas feast. The Dormition fast and the Apostles Fast are more recent.

The number of fasting days varies from year to year, depending on the date of Pascha. And early Pascha cuts short the normal time after Theophany and extends the Apostles’ Fast. In 2010, by my rough calculation, there are 195 fasting days. By fasting days, I mean days when meat is not allowed, so I’m including Cheesefare week. For a carnivore such as me, any day without meat is a day of severe asceticism.

This leaves 170 normal, regular, meat and potatoes days. Fasting seems to lose it value if it is actually more of the norm than normal eating. And when a fast and a feast conflict, the fast wins. The feast of the Annunciation is an example of this. This is the true feast of Incarnation, but it is trumped by Great Lent.

Observed more strictly than I am able, Orthodoxy seems like a vegetarian religion with occasional omnivorous moments. If our sacramental theology says that all of creation is sacramental and that everything we eat is sacramental, because we bless it and it is a gift from God, why do we spend so much time not eating it?