The Greatest Scandal in American Orthodoxy

After seeing an article about the clash over abortion between US Rep. Patrick Kennedy and his diocesan bishop Thomas Tobin of Providence, RI, I decided to look into the voting records of the one senator and five representatives who are members of the Orthodox Church. The results are not surprising, but equally as shameful. I almost don’t know where to start.

The teaching of the Orthodox Church concerning abortion is just as clear and just the same as the teaching of the Catholic Church. It doesn’t matter that it is an issue the Ecumenical Patriarch skirts around, perhaps because it takes away from his main job of opening evironmentalist conferences and exhibitions. And just like the Catholic Church, the Orthodox Church has members who have been elected to public office and act in direct opposition to the Orthodox Christian faith. It is not a matter of what they do in their private lives, for which they should go to confession and after which their priest should happily partake with them of the most precious body and blood.

Rather, it is a matter of what they lead their country to do. They have chosen to take a public stand against the teaching of the Church. They have appropriated the public purse for the killing of unborn children. They have otherwise refused to protect the unborn and directly facilitated those who would kill them.

It is the duty of the diocesan bishops of those members of the Orthodox Church who openly and knowingly pay for, or otherwise facilitate, the killing of the unborn to excommunicate those persons. Any bishop who knows what a Congressperson who claims to be under their spiritual authority is doing in this regard is failing in their responsibilities if they to otherwise.

Any Orthodox bishop, including the Ecumenical Patriarch, who praises or elevates such a person in the Church should be causing a scandal far worse than the misappropriation of funds in the OCA, or a drunk Antiochian touching up girl in a casino. Every clergy and every lay person of such a diocese who cares about the integrity of the Orthodox Church should be writing to their bishop.

I already knew the views of Olympia Snowe. She has been one of the most social liberal Republican members of Congress since she entered the US House in 1979. She has been in the Senate since 1995. She has consistently voted against the unborn. Has Metropolitan Methodius of Boston spoken out against her? No.

Pro-abortion senator and archon of the Orthodox Church, as conferred by Black Bart himself, Paul Sarbanes may be out of the upper chamber, but now his son John represents Maryland’s 3rd district. Equally as pro-abortion, this year Rep. Sarbanes has voted to fund the State Department under Hilary Clinton to promote abortion projects throughout the world, fund abortions in the District of Columbia, fund Planned Parenthood to provide abortions, and to provide federal subsidies to insurance companies to pay for abortions. Has Metropolitan Evangelos of New Jersey taken a stand against him? No.

Rep. Zach Space of 18th District in Ohio may be a Blue Dog Democrat, but he voted with Sarbanes on all but the last of the four legislative measures mentioned above. He also voted with Sarbanes for the DeGette clone-and-kill bill, and the Stem Cell Research Enhancement Act, among others. I’d like to hear something from Metropolitan Nicholas of Detroit on this. If you hear anything, let me know.

Rep. Niki Tsongas is the widow pro-abortion Sen. Paul Tsongas and has been elected serve the 5th district of Massachusetts. She has also voted against unborn life 100% of the time. Still nothing from Metropolitan Methodius…

The Greek do not have a monopoly on Orthodox representation in Congress. The Serbs have Melissa Bean of Chicago in Illinois’ 8th district. Bean actually lives in the adjoining 10th district, but it’s all the same for our purposes. She has also voted against the unborn 100% of the time. Bishop Longin of the Diocese of New Gracanica – Midwestern America needs to say something and do something.

The one that stands out the most as a bad example of Orthodoxy on Capitol Hill has to be Alice Costandina “Dina” Titus, from the 3rd District of Nevada. Not only had she voted against the unborn 100% of the time like the others, she makes the strongest public claim to Orthodoxy. On the home page of her website, she boldly declares “Congresswoman Dina Titus Sworn-In on Grandfather’s Greek Bible” (if it has moved from the home page by the time you read this, try this direct link to the article).  The article, written by Andrew Manatos, notes “Congresswoman Dina Titus’ rise to national prominence is a story that will make all Hellenes and Orthodox Christians proud.” Clearly for Manatos, like so many Greeks, Hellenic culture and background and Orthodoxy are the same. And clearly for Manatos and for Congresswoman Titus, the important thing about being Orthodox is being Greek, not adhering to the unchanging teaching of the Church, particularly about the sanctity of life.

Let me make this clear: Dina Titus’ rise to national prominence is a story that should make all Orthodox Christians, Hellenic or not, ashamed. Has Metropolitan Gerasimos of San Francisco denounced Congresswoman Titus’ votes to fund the killing of the unborn?

There is one Orthodox member of Congress who has not sacrificed the children of America to Moloch. Gus Bilirakis repesents the 9th district of Florida. He has a 100% pro-life voting record. Whether his votes have been guided by his Orthodoxy or by his adherence to the Republican Party and conservativism, I don’t know.

As for the others, I think every American Orthodox Christian who adheres to the teaching of the Orthodox Church has a responsibility to write to every Orthodox Congressperson who votes in opposition to Orthodoxy and call them to account. Likewise, they should write to every Orthodox hierarch who has refused to demand the protection of the unborn and refused to excommunicate those who lead the nation in opposition to the moral teaching of the Orthodox Church and call them to account.

If the Orthodox hierarchy will not stand up, the Orthodox laity must stand up. I’m not so naïve to imagine that either the Congresspersons or the hierarchs will actually listen. The Congresspeople have shown that their loyalty lies with their political party and the hierarchs have shown that their loyality lies with their ethnicity. No matter. Orthodoxy doesn’t change because of either. The unborn are being murdered in their thousands every day and the faithful need to declare to those who are complicit in these murders: You do not speak for me! You do not represent the Holy Orthodox Church, the Holy Tradition and it’s unchanging inerrant understanding of the Holy Scriptures.

I think every Congressperson should be free to vote their conscience. If that conscience says the teaching of the Orthodox Church through the Holy Scriptures is wrong, then they should leave the Orthodox Church. They should excommunicate themselves and go be Episcopalians or whatever semblance of Christian form suits them.

God of the Present Tense

I recently sent a message to the son of a deceased friend and was about to mention what a great man I thought his father had been. I caught myself before I phrased it that way. I realised that in the Christian life, there is no past tense.

There are events in the past, but the life remains. I suppose that if I thought my friend had been good at one point in time and had ceased to be good later, I could say that he was a good man. The man remains. Even while the body is in repose, temporarily going back to the earth from whence it came, the man remains.

As Orthodox Christians we are reminded of this when we venerate the saints through their icons, though when talking of the saints, I lapse into the past tense: who was St Athanasius or who was St Paul. When I teach about Jesus in school, I am very vigilant to always speak of Him in the present tense, because I want the kids to understand that Easter happened after Good Friday. And since we pray to Jesus, we have a habit of speech that constantly recognises Him in the present tense.

But it is not just those glorified heroes of the Faith that are still alive with Jesus. To be absent from the body is to be present with the Lord. (We can discuss various Catholic and Orthodox theories about how instantaneous this is, but it still is.) Likewise, the disembodied soul in the presence of the Lord is but a temporary arrangement.

God only has a present tense. He revealed it to Moses. He revealed it in Jesus. Though we are created beings and have a beginning, as we are knitted together in our mother’s womb, once created in God’s image we share in his eternity. When we live in communion with Him, we share that eternity with Him. As Jesus told the Sadducees, God is not the God of the dead, but of the living. Jesus’ Resurrection was the down payment to guarantee our own.

My friend Mark has been away from his body for a number of years now. God took him quite suddenly and quite young. Because he trained me to be an Emergency Care Attendant and an ambulance driver, I still think about him every time I use my cut-through-anything EMT shears. There will be a time when EMT shears won’t be needed, but for now they remind me that there is a time after time when those who have gone before and those of us who will go sometime hereafter (for death comes to all men) will rejoice in the presence of God together in the new creation.