The Heresies of Abortion and Same-Sex Marriage

Currently in Orthodoxy, we have churches divided over which hierarch has jurisdiction over which country. We have issues of whether a calendar devised or approved of by a Roman Pope could be acceptable or adjusted for calculating feasts and fasts. The issues which divide jurisdictions and arguments between so-called Traditionalists and so-called Modernists are matters of straining at gnats and swallowing camels.

The Orthodox Church as well as all Christians worldwide have been brought face-to-face with challenges to the fundamental concepts of life and the very nature of the family. I would suggest that these challenges are at least as significant and perhaps of farther reaching implications than the doctrinal challenges facing the Church of the first eight centuries.

Both of these go straight to the heart of who we are as humans. Both of these are at the foundation of the created order.

The Councils of the Church debated much finer details than these. That the matters facing the Church today even raise questions would have been unthinkable to the Church Fathers. Neither the Arians, nor the Monothelites, nor the Monophysites, nor the Nestorians, nor the Docetists, nor the Donatists, nor the Pelagians, et al., ad nauseum, would have considered, not to mention condoned, abortion or same-sex “marriage”.

This can be put into Christological terms. If we condone abortion because we say the unborn child is not human, we deny the humanity of Christ in the womb of Mary.  To condone abortion is to deny the Incarnation.  That is heresy.

If we say affirm the humanity of the unborn, but say it is permissible to wilfully take the life of an innocent human – neither a military combatant nor a criminal – we condone murder. To say that murder is not a sin is heresy.

Any Christian who says that either the unborn child is not human or that it is okay to willfully take the life of an unborn human is heretic. Any priest, bishop, archbishop, metropolitan, or patriarch who says that either the unborn child is not human or that it is okay to wilfully take the life of an unborn human is heretic.

So if a hierarch says that Orthodox church believes the soul enters the body at conception and, “generally speaking, respects human life and the continuation of pregnancy,”but that the church also “respects the liberty and freedom of all human persons and all Christian couples,” and further that “We are not allowed to enter the bedrooms of the Christian couples. We cannot generalize. There are many reasons for a couple to go toward abortion,” is this heresy?

Any layman or deacon or priest who is under the omophorion of a bishop and any bishop who is under obedience to a hierarch that is a heretic should take appropriate action. Any bishop who is in communion with a heretical bishop should take appropriate action. It could be argued that any heretical bishop is not in the Church. It could be argued that any priest who is obedience to any bishop not in the Church is also not in the Church.

I leave this for you to ponder and/or comment.

With regard to purported same-sex marriage, there is also a Christological issue. “For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body.” Marriage is based in the relationship of Christ to the Church. Just as the Church cannot have two heads, neither can the marriage. To allege that a marriage can have two husbands or two wives is to deny that Christ alone is the head of the Church. It is to deny the very nature of the Church. It is heresy.

It is also a denial of the image of God. “So God created man in His own image; in the image of God He created him; male and female He created them.  Then God blessed them, and God said to them, ‘Be fruitful and multiply…’ ” God’s blessing of His image is based in His command to be fruitful and multiply. It is not based in heterosexuality – rather is it impossible without heterosexuality. The sexual aspect is such a given that it need not even be mentioned. To deny it is to deny man as the image of God.

So if a bishop is asked if same-sex unions are a threat to the traditional family, and he says, “Absolutely not. I don’t see that at all…. I would say God bless you,” is this heresy?

I also leave this for you to ponder and/or comment.

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The Underrated Annunciation

Today is the Feast of the Annunciation.  In one sense, it is more important than Christmas. It is the real feast of Incarnation. It celebrates the moment Very God of Very God confines Himself to the womb of the most holy Mother of God.  It is the reason her veneration is so vital to Orthodoxy – using not just her womb, but her ovum, her chromosomes, her DNA, God became Man.Yet it is the most under-celebrated feast of the year.

If Pascha originally began a fast-free period until after Pentecost (since reduced to a week thanks to the ascendency of ascetism within the Church) and Christmas has a two-week feast, surely Annunciation should fall somewhere in between. Unfortunately, the hierarchs of the Church have been entirely unified in not consulting me about these matters.

I find it odd that one of the developments in the Eastern Church has been to turn the Wednesday and Friday fast given to us by the Holy Apostles into a year with more fasting than non-fasting days. This year there are 213 fasting days and 152 non-fasting days. Nearly 60% of the year is spent fasting. In case you are wondering, I’m not counting fish days or cheesefare days as non-fasting. If it doesn’t involve killing and eating something that walks and breathes air, it’s a fasting day.

Invariably this includes the Annunciation.

When compared to the feasts of the Church the constrast is even starker. Other than the twelve days of Christmas and the Bright Week of Pascha, the feast days are one-day affairs. Of these, the Universal Exaltation of the Precious and Life-creating Cross, is also a fast day. So we fast even on feast days.

We need to be having Annunciation parties. We need to perkiest, most joyful music. Well, as perky as we get with eighth century tones. But that’s another matter altogether.

Honest Hate

At least he’s honest. Anjem Choudary has been telling Muslims they shouldn’t be celebrating Christmas. “How can a Muslim possibly approve or participate in such a practice that bases itself on the notion Allah has an offspring? The very concept of Christmas contradicts and conflicts with the foundation of Islam.”

He sees that all this bunkum about worshipping the same God is as offensive to Islam as it is to Christianity. Either Jesus is the Son of God, the incarnation of Allah, or He is not. To say that the Babe in the manger is the Most Holy One is direct contradiction to the very essence of Islam.

So I don’t see why it is such big news that he is saying this. He’s just being a good Muslim.

Why didn’t it make bigger news when Choudary, who is the chairman of the Society of Muslim Lawyers, praised the Mumbai attacks? Nobody seemed to notice when he called for the assassination of the Pope.  It is almost forgotten that he organised the demonstrations over the Muhammad cartoons, which included incitement to murder.

And why it is only mentioned in passing that his family is not supported by his legal work and he apparently isn’t well paid as Principal Lecturer at the London School of Shari’ah.  Perhaps he doesn’t have time for that with all of his preaching since he has to fill in for his mentor Omar Bakri Mohammed, who has been exiled from the UK. I’m just guessing that’s why they receive  £25,000 a year in state benefits.

It’s like, sure he is bigging up the deaths of 163 people in the name of Islam, but now he hates Christmas, too? Good grief. Why not actually expose that we are supporting the work of a domestic terrorist who doesn’t just hate Christmas. He hates us.

Happiest of Feasts

Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And having come in, the angel said to her, “Rejoice, highly favored one, the Lord is with you; blessed are you among women!”
But when she saw
him, she was troubled at his saying, and considered what manner of greeting this was. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bring forth a Son, and shall call His name JESUS. He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end.”
Then Mary said to the angel, “How can this be, since I do not know a man?”
And the angel answered and said to her, “
The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God. Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren. For with God nothing will be impossible.”
Then Mary said, “Behold the maidservant of the Lord! Let it be to me according to your word.” And the angel departed from her.

Today is one of the greatest Feasts of the Church. So great, in fact, that I don’t understand why Lent isn’t completely suspended for a day. This is the feast of the Incarnation. Sure it comes to fruition in the Nativity, but this is the day we celebrate that God came to Earth. Today we grapple with the mystery of kenosis. Today the very God of very God, the eternal and incomprehensible chooses the Virgin’s womb for a Temple wherein to dwell.

The incorporeal become corporeal. The Word becomes flesh to dwell among us.

In the midst of all the Easter TV programmes challenging all of the orthodoxies of the Faith, cries of critics and doubters, it is a good thing to rejoice. I also feel sad, because they cannot share the joy. They spend their time trying to dig up ways to prove that Jesus wasn’t really the Jesus of the Gospels. He must be anyone other than who He was, His life told to us by eyewitnesses and faithful transmitted to us by the Holy Evangelists and from them by our Holy Fathers who have gone before us. There must be conspiracies and power plays, intrigue and underhanded dealings. And all of it must be because they knew the story wasn’t true. It was made up much later. Tiresome and sad.

So let us rejoice in the love of God shown to us in the Incarnation. Let us rejoice in so great a salvation.

My soul magnifies the Lord,
And my spirit has rejoiced in God my Savior.
For He has regarded the lowly state of His maidservant;
For behold, henceforth all generations will call me blessed.
For He who is mighty has done great things for me,
And holy
is His name.
And His mercy
is on those who fear Him
From generation to generation.
He has shown strength with His arm;
He has scattered
the proud in the imagination of their hearts.
He has put down the mighty from
their thrones,
And exalted
the lowly.
He has filled
the hungry with good things,
And
the rich He has sent away empty.
He has helped His servant Israel,
In remembrance of
His mercy,
As He spoke to our fathers,
To Abraham and to his seed forever.

Multi-tasking

His body was for Him not a limitation, but an instrument, so that He was both in it and in all things, and outside all things, resting in the Father alone. At one and the same time – this is the wonder – as Man He was living a human life, and as Word He was sustaining the life of the universe, and as Son He was in constant union with the Father. Not even His birth from a virgin, therefore, changed Him in any way, nor was He defiled by being in the body. Rather, He sanctified the body by being in it. For His being in everything does not mean that He shares the nature of everything, only that He gives all things things their being and sustains them in it. Just as the sun is not defiled by the contact of its rays with earthly objects, but rather enlightens and purifies them, so He Who made the sun is not defiled by being made known in a body, but rather the body is cleansed and quickened by His indwelling, “Who did no sin, neither was guile found in His mouth.”

St Athanasius, On the Incarnation §17