Imposing Beliefs

It seems like any time anyone stands up for their religious beliefs or acts in some way based upon them, it makes the national news in this country. This in and of itself is a sad indictment on a theoretically Christian country.

Ruth Johnson went to her local Tesco store in Cleethorpes to get the morning-after baby killing pill. Unfortunately for Miss Johnson, the pharmacist was a Muslim and refused to dispense it. That’s right, Miss Johnson inability to get Levonelle made the local newspaper, the Daily Mail, and The Daily Telegraph.

She was not a happy camper. She told the press, “I appreciate we live in a multi-cultural society but what gives him the right to impose his beliefs onto me?” I know, it’s remarkable. She doesn’t recognise it’s actually the other way around. He’s not forcing her to do anything. Her choice of actions are based upon her own desire to kill any child that might have begun to grow in her womb. She believes this is morally acceptable choice. But while we live in a multi-cultural society, what give her the right to impose her beliefs on him? Why should he have to be complicit in the murder of her child?

Tesco stood behind the pharmacist. Well, sort of.  “We do apologise to Miss Johnson for the inconvenience caused. However, the Royal Pharmaceutical Society’s code of ethics allows pharmacists the right to refuse.” In other words, “We can’t make a pharmacist do this, but we apoligise that this means she has go somewhere else to procure an abortifacient.” They even told her where else she might go to get it. My own five minutes of research indicates that there are at least 26 dispensing pharmacies with four miles of the Tesco in Hewitts Circle.

Miss Johnson claims she is not motivated by her own selfishness. No, she is worried that if pharmacists can refuse to dispense abortifacients because of their religious beliefs, this will deter teenage girls from acquiring them. She is worried there won’t be enough teen mothers aborting their children, especially if they have to walk up the street to another chemist.

The Cost of Multicultural Accommodation

Any Muslims dealing in either drugs or explosives will not have to worry about being sniffed out by police canine units. There will have to be exceptional circumstances – apparently above those that normally justify sniffer dogs – to search the property of a Muslim if the owner objects. That’s because not only do the police have to bend over backwards to avoid offending terrorists, but also because it takes a lot of effort to put special bootees on the dog.

That’s right. Dogs used in searching Muslim premises will now have to wear bootees so the dog itself does not touch anything belonging to a Muslim police suspect. This would obviously include their bombs. This does make sense if you think about it. After all, the bombs are being used for religious purposes. What will Allah think if they have been touched by a dog? Could this reduce the number of virgins to be enjoyed by the suicide bomber if he allows defiled bombs to blow up infidels?

But you want to really upset the Muslim community? Do what Tayside Police have done, and feature a puppy on a postcard. Because there is a puppy sitting on a police hat in an advertisement about the Scottish force’s new non-emergency phone number, Dundee shopkeepers of that religious persuasion (and there would seem to be a significant number) are refusing to display it.

There is no actual dog present on the postcard to touch the actual property of an Muslim, so there is no chance of actually defiling anything. I think there is a lesson in this for the BBC, ITV, and other broadcasters. They will need to avoid any programmes that feature dogs. It’s a good thing they haven’t been showing sheepdog trials and they will need to cut coverage of Crufts. I don’t know how Birmingham City Council, which governs one of the largest Muslims communities in Britain, has allowed the world’s largest dog show on it’s property (it’s one of the two shareholders of the NEC Arena) without Muslims staging a protest, picketing and threatening to kill everyone inside.

This is not absurd. The question is where do you draw the line of multiculturalism? Where is the limit of accommodation? For the Government of the Day, it is clearly more important than the protection of the realm. As I noted yesterday, for the Cheshire education authority, it is important enough to force children into idolatrous worship.

Today’s absurdities become tomorrow’s realities. We have seen this over and over.

I haven’t yet touched on this week’s statement by Lord Phillips of Worth Matravers, the Lord Chief Justice of England and Wales, that aspects of Sharia law should be adopted in Britain. This follows the advice of the Archbishop of Canterbury earlier this year. Some people will say that since Beth Din courts are allowed by Orthodox Jews, why shouldn’t Sharia courts be allowed. Well, Sharia courts are already allowed – just not enforceable under English law. Orthodox Jews also have no agenda of bringing all of Britain under the 613 mitzvahs.

With all this accommodation, you would think that Muslims make up a significant minority in this country. Is it right that everything should be changed for 2%-3% of the population and that we should live in fear of whether or not we keep them happy? But it’s not even 2% of the population that are the issue. It is a much smaller minority – a minority within the minority. As reported in the Telegraph:

Khalid Mahmood, Labour MP for Birmingham Perry Bar and a practising Muslim, said that allowing sharia in parts of the UK would be divisive.

He said: “This would create a two-tier society. It is highly retrograde. It will segregate and alienate the Muslim community from the rest of British society.

“The majority of British Muslims want to live only under British law and they would reject anything that means they are treated differently.

So why are we toeing a line continually re-drawn by radical Muslims? Have they already won the war on terrorism and we are afraid to challenge them? Are we really ruled by a bunch of lily-livered liberal multiculturalist sycophants? Do I even need to ask these rhetorical questions?