Summer Reading Progress

It is only two weeks into the summer holidays and I have finished half of my reading list.

Thanks to a mention by Elizabeth over a year and a half ago, I finally read The Sign of the Cross: The Gesture, the Mystery, the History by Andreas Andrepoulos. I recommend it highly. It is very readable.

The anecdotal and historical parts of the book only take up the first 42 pages. The rest of it focused on the general needs for signs and symbols, the idea of the sign of the Cross as a prayer in and of itself, and some speculative ideas – in particular, juxtaposing the spiritual power of the sign with New Age ideas.

I finished Bernard Cornwell’s The Pale Horseman in the wee hours of this morning. It is the second of four books in his Saxon Stories series, set in the reign of Alfred the Great. It was a situation where I could hardly stay awake, but I couldn’t put it down. Even though Cornwell shows Alfred (and Christianity generally) in a not-so-favourable light, and downplays his contribution to literature and law, it is clear at this point why Alfred is called “the Great”.

Cornwell always tells a great story with interesting characters. As with the Starbuck Chronicles set nearly 1000 years later during the War Between the States, his principle characters are fictional but play a key roles in otherwise historical battles. For those unfamiliar with the period, he provides a helpful historical note at the end of each book to help the reader distinguish the fact from the fiction.

The history of this period is fascinating enough that I’m added a couple of books to my reading list,
Alfred the Great: Asser’s Life of King Alfred and Other Contemporary Sources and The Anglo-Saxons edited by Campbell, John and Wormald.

Summer Reading

There may still be two weeks of school left, but my summer reading arrived today.

I first became acquainted with Bernard Cornwell when I read his Starbuck Chronicles set in the War Between the States. After a long period of contemplation, I decided to read his Saxon Stories set in the time of Alfred the Great. I have just finished The Last Kingdom and ordered the other three books in the series.

I have also been wanting The Sign of the Cross: The Gesture, the Mystery, the History by Andreas Andrepoulos. I thought I was getting it for Christmas, but that didn’t happen. I should have time to digest it this summer as well, so I bought it at the same time as the Cornwell books.

The only down side is that when I read books, I want to write them. Sadly, six weeks isn’t enough time to do that, too.

Bannaghtyn

I was reading the Manx Independent newspaper online this evening and looked at the regular Manx language feature. This led me to the Ynsee Gaelg website. Ynsee Gaelg means “learn Manx”.

From the first lesson, the long history of Christianity in the Isle of Man is evident in the idiom of greeting. One of the simple greetings in Manx is “Bannaghtyn”, which means “blessings”. What a nice way to greet someone.

Being a Celtic language (more specifically a Goidelic Celtic language, related to Scots Gaelic and Irish), it’s not easy to learn. It takes eleven lesson before it is time to talk about pets. Apparently an essential sentence is “Ta kayt aym as t’eh breimeragh” – I have a cat and he farts.

The website doesn’t make it clear, but I’m guessing this isn’t a nice way to greet someone.

Why Five-Year-Olds Need Section 28

Some Muslim parents have complained about a couple of story books used at two Bristol primary schools. As a result the books have been pulled. So is this some sort of anti-Muslim rant? Far from it.

The books are characterised by the school as part of their “anti-homophobia” curriculum for five-year-olds.  One is a fairytale about a prince who turns down three princesses. He marries the brother of one of them. The other is set in a New York zoo, where two male penguins who fall in love.  Bristol City Council says they were intended to help prevent homophobic bullying.

What five-year-olds are engaged in homophobic bullying? What five-year-olds are holding themselves out as homosexual?

This is exactly the reason it was wrong to repeal Section 28. The use of these books is clearly about promoting not only homosexuality, but homosexual marriage equivalents.  Parents complained that children were coming home asking questions about same-sex relationships when there had never even been discussion about heterosexual relationships.

The schools in question are 60%-70% Muslim. Perhaps because Muslims are unacceptably unaccepting of homosexual behaviour, the school and the local council have felt the needed to force the issue on the children at such a young age. Parents complained so much the council has temporarily removed the books from the curriculum, which just goes to prove the council’s point.

The sad thing is that it is only Muslim parents that can get this done. If it were Christian parents, the council would have simply ignored them.

Catching Up and Starting Over

Today is my grandmother’s 114th birthday. It is also the anniversary (31st or 32nd – I can’t be sure) of the first time I began reading the Bible cover to cover. Today I’m going to start again.

I got my Orthodox Study Bible today on the way home from work. A friend picked it up at Church for me on Sunday and we made the exchange at the petrol garage in the town through which we both travel on our way to our respective schools. Despite having been briefed ahead of time as to it’s shortcomings (with thanks to Michael) I am looking forward to reading all of the Bible for the first time.

It will take some time to get used to the differences. It’s not just that I’ve not read all the books excised by Luther or the bits edited out of others. I didn’t realise until today that in the Septuagint, Job comes after the Psalms and the major prophets come after the minor ones. Not that it really matters . It’s not like Job is where it is in Protestant Bibles for a particular reason. The only thing that makes prophets “major” or “minor” in popular nomenclature is the length of their writings. There’s no reason they have to be in a particular order. Neither collection is based on chronology, nor do they need to be. The only important chronological fact is that they come before the Incarnation.

While I intend to do the Genesis to Revelation thing, I am also going to catch up on what I’ve missed in the meantime.

Page 123

I haven’t been tagged with a meme for ages. Not ever on this blog, and I’m not sure about the one before. Elizabeth has tagged me with this:

The Rules:-
Pick up the nearest book of 123 pages or more. (No cheating!)
Find Page 123.
Find the first 5 sentences.
Post the next 3 sentences.
Tag 5 people.

The nearest book to me is one that I’ve had for ages and just started reading, John Major: The Autobiography. The relevant passage:

 I also pleased the Africans with a lengthy passage on South Africa. ‘Apartheid cannot survive and does not deserve to survive,’ I said. ‘It is not something to be tolerated or to be patient with.’

I tag Deb, Steve, Benedict Seraphim, the young fogey, and Laura.

(Very) Long (and Rambling) Road Out Of Eden

I intended to get it just after it came out, but it wasn’t until last weekend that I picked up a copy of Long Road Out Of Eden, the new album from the Eagles. I’ve liked the Eagles’ music for a long time, though despite my age I really didn’t discover them until after they broke up.

It is a good album, quite listenable, even if some of Don Henley’s politicising does get tiresome, especially on the title cut about the conflict in Iraq, which exceeds ten minutes in length. Other songs seem to ramble on a bit as well. The sole Joe Walsh contribution, “Last Good Time In Town,” runs seven minutes. I didn’t think I would ever say this about an Eagles album, but even after waiting 28 years for new material, it is too long.

That may be one reason that I haven’t beeen listening to it over and over, like I usually would with a new album. Instead, even after less than a week, I find myself just as likely to listen to Taylor Swift or Carrie Underwood. Maybe even more likely.

The other thing is that it is missing Don Felder. Henley and Frey have always been in the spotlight more and I suppose that’s why they decided that when the Eagles re-formed in 1994 they should get the lion’s shares of the money. I suppose Tim Schmidt and Joe Walsh were okay with this, but Felder – who had been with the band since 1974 – didn’t like that the historic arrangement of equal shares was going out the window. In 2001, Henley and Frey fired him and he responded with a lawsuit. It was settled for an undiscolsed amount in May last year. His book has just been released in the UK, though it was pulled by the publisher in the States. I think it is going to be my next musician autobiography.

Wonderful Tonight

I just finished Eric Clapton’s autobiography.

I thought it was quite good. While it chronicled his relationships with family, various girlfriends, and lots of musicians, the overriding theme focuses on his recovery from drug and especially alcohol addiction. He attributes his experience of finally getting dry to prayer, though he is not sure who God is.

He comes across as a very down-to-earth person and not full of himself. It is very self-deprecating. He did wait 62 years to write about himself, as opposed to a lot of celebrities who write autobiographies in their 20s and 30s.

For some reason I was drawn to want to read the book, so my father-in-law got it for me for Christmas. It is only the second musician bio I’ve read (Mick Fleetwood’s was the other and I had never owned a Fleetwood Mac album when I bought it) – I’m normally not big on celebrity lives of any kind.

I never been a huge Clapton fan, though I’ve enjoyed his music since I discovered it in the wake of the Unplugged album. This came at a transitional time in my own songwriting, just as I was starting my band. The music of my song “Won’t Somebody Dance With Me?” influenced by songs like the live (slowed down) version of “Wonderful Tonight”. No doubt there are other strands of his influence in my songs from that period.

Harry Potter and Immigration

Over at Mere Comments, I was reading Steve Hutchens interesting view of the Harry Potter books and how they are analogous to the Gospel – something I can’t comment on as I haven’t read them – so I scrolled through the comments to see what others thought of this.

What struck me was not the debate of whether CS Lewis’ Narnia or JRR Tolkien’s LOTR is the gold standard of Christian fiction. Rather it was that even in this context people can get really pissy about illegal immigration – and with only a thin veil, immigration generally. Now I’ve written about this before, and even though it is a hot button issue, I get remarkably low traffic on such posts and no comments. Perhaps this is because my regular readers (dwindling number that you seem to be) completely disagree with me, but can’t be bothered to say so – or maybe I’ve made too many readers angry and they’ve vowed never to return.

If you can’t be bothered to scroll through it all, there is a particularly funny sparring exchange that went like this:

  • At the same time, I don’t recall freedom to migrate being written into the Ten Commandments,
  • It’s more than a little ironic, given the context for the delivery of the Commandments. 🙂
  • But, in fact, they weren’t migrating to a foreign country–they were leaving a foreign country to go HOME. For the Exodus analogy to hold, the illegals in the U.S. would have to be enslaved and prevented from LEAVING. Now, if some Mexican prophet were to emerge from the Barrio, go to Washington, pound on the White House door, and demand of President Bush, “Let my people go!”, I would think that the President would say, “Sure thing, compadre. Can we order up some busses and trains to help y’all out?” Certainly beats having the Potomac run red with blood (it’s bad enough in its normal state), or for a plague of locusts to descend on the land (we just got rid of the seventeen year cicadas), or for the first born to be taken (but I know the secret for getting out of that one). Don’t let it be said we can’t learn from the mistakes of the Egyptians.

It is strange that no one thinks of the original settlement of America by immigrants as a problem. I suppose the argument is that the Injuns didn’t have a complex legal system with a refined idea of private (or even public) property law. Therefore it was fair game to take it all and push them into reservations or kill them in the process. Right of conquest and all of that.

I think the last commenter is inaccurate in his depiction of the Mexican prophet. If he were to get anywhere near the door of the White House without being shot, he would be captured, hog tied, and shipped to Guantanimo Bay faster than you can say, “Hasta la vista, Baby!”

Phase Two

The grandparents have been delivered to their friends near the airport, ready for their morning flight back to the States. It seems strange to have them gone after a week. Child A1 cried for a long time after they left. Child A2 was unfazed, but I don’t think she realises that they won’t be back for six months.

This moves the holiday into Phase Two, marking the rest of the Year 11 mocks and writing the rest of the reports. The reports require the grades from the mocks and the reports are due on the day we go back.

I’m also trying to finish up Bill Bryson’s biography of Shakespeare, so I can justify starting Eric Clapton’s autobiography. I get so many books on the go that I don’t focus on finishing them in a timely manner.