My Letter to Metropolitan Gerasimos

I will be posting this letter along with the letter to Rep. Dina Titus:

His Eminence Metropolitan Gerasimos
Greek Orthodox Metropolis of San Francisco
245 Valencia Street
San Francisco, CA 94103

Your Eminence

As an American member of the Greek Orthodox Church currently living abroad, I was appalled when I learned that a member of your diocese serving in the United State House of Representatives, Dina Titus, publicly declares that she supports ethics of which Orthodox Christians would be proud and uses her position in Congress to look out for Orthodox issues.

Rep. Titus’ ethics are in direct contradiction to the teaching of the Orthodox Church. Rep. Titus openly supports the federally sponsored killing of the unborn. By her words and actions she is declaring that support for abortion is compatible with Orthodoxy.

Metropolitan Jonah of the Orthodox Church in America boldly declared in Washington, D.C. in January of this year, “…the unqualified opposition to abortion that is at the heart of the Orthodox Christian Tradition and is unarguably the teaching and the dogma of the Orthodox Church.” As Metropolitan Maximos of Pittsburgh has said, “It is our obligation as Orthodox to speak up and not remain silent on this issue.”

Rep. Titus has voted in favour of using tax dollars to fund abortion, in House Roll Call No. 571 (the District of Columbia funding bill, H.R. 3170), in House Roll Call No. 643 (the Pence amendment to H.R. 3293), and in House Roll Call No. 884 (the Stupak-Pitts Amendment to H.R. 3962). Such votes unarguably stand in opposition to the ethics of the Orthodox Church. She is openly an accomplice to what the Orthodox Church clearly and unequivocally regards as murder.

As a member of the Greek Orthodox Church, I urge you to fulfil the obligation to speak up and not remain silent. I ask you to call upon Rep. Titus to repent of publicly rejecting the teaching and dogma of the Orthodox Church and Holy Tradition in the Congress of the United States. I call upon you to fulfil your duty to Christ and His Church to guard the holy, life-giving sacraments and demand that Rep. Titus refrain from receiving the Most Precious Body and Blood of our Lord so long as she spends the public purse to rip the bodies of the innocent unborn from their mothers and pours out their blood upon the altar of convenience.

In Christ,

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My Letter to Dina Titus

The Honorable Dina Titus
319 Cannon House Office Building
Washington, DC 20515

Dear Dr Titus,

As an American ex-pat member of the Greek Orthodox Church, I was appalled when I read Andrew Manatos’ article on the home page of your website entitled “Congresswoman Dina Titus Sworn-In on Grandfather’s Greek Bible.”

In this article, he claims “Orthodox Christians would be proud of the ethics Congresswoman Titus brings to politics.” Manatos, in an article clearly endorsed by you, equates this to a lack of negative campaigning in the 2008 elections. He also claims that you are looking out for Orthodox issues in Congress.

Metropolitan Jonah of the Orthodox Church in America boldly declared in Washington, D.C. in January of this year, “…the unqualified opposition to abortion that is at the heart of the Orthodox Christian Tradition and is unarguably the teaching and the dogma of the Orthodox Church.”

Inasmuch as you have voted in favour of using tax dollars to fund abortion, in House Roll Call No. 571 (the District of Columbia funding bill, H.R. 3170), in House Roll Call No. 643 (the Pence amendment to H.R. 3293), and in House Roll Call No. 884 (the Stupak-Pitts Amendment to H.R. 3962), you are not looking out for Orthodox issues in Congress. Such votes unarguably stand in opposition to the ethics of the Orthodox Church.

As a member of the Greek Orthodox Church, I am embarrassed that someone of such public prominence would claim to not only be a member of the Church, but claim to bring Orthodox ethics and look out for Orthodox issues, and yet make just as publicly and prominently a stand in absolute opposition to the same.

As a fellow Orthodox Christian, I am obligated to urge you to repentance in rejecting the teaching and dogma of the Orthodox Church and Holy Tradition. As by your votes in the House of Representatives you have publicly stood against the Church, I urge you to publicly repent and declare you intention to conform your ethics to teaching of the Church. Otherwise, do the honest and ethical thing and remove yourself from the membership and communion of the Church.

I would never suggest that you should not vote in accordance with your conscience. However, if your conscience is opposed to the unarguable teaching and dogma at the heart of the Orthodox Tradition, please do not claim to be Orthodox.

Respectfully yours,

The Greatest Scandal in American Orthodoxy

After seeing an article about the clash over abortion between US Rep. Patrick Kennedy and his diocesan bishop Thomas Tobin of Providence, RI, I decided to look into the voting records of the one senator and five representatives who are members of the Orthodox Church. The results are not surprising, but equally as shameful. I almost don’t know where to start.

The teaching of the Orthodox Church concerning abortion is just as clear and just the same as the teaching of the Catholic Church. It doesn’t matter that it is an issue the Ecumenical Patriarch skirts around, perhaps because it takes away from his main job of opening evironmentalist conferences and exhibitions. And just like the Catholic Church, the Orthodox Church has members who have been elected to public office and act in direct opposition to the Orthodox Christian faith. It is not a matter of what they do in their private lives, for which they should go to confession and after which their priest should happily partake with them of the most precious body and blood.

Rather, it is a matter of what they lead their country to do. They have chosen to take a public stand against the teaching of the Church. They have appropriated the public purse for the killing of unborn children. They have otherwise refused to protect the unborn and directly facilitated those who would kill them.

It is the duty of the diocesan bishops of those members of the Orthodox Church who openly and knowingly pay for, or otherwise facilitate, the killing of the unborn to excommunicate those persons. Any bishop who knows what a Congressperson who claims to be under their spiritual authority is doing in this regard is failing in their responsibilities if they to otherwise.

Any Orthodox bishop, including the Ecumenical Patriarch, who praises or elevates such a person in the Church should be causing a scandal far worse than the misappropriation of funds in the OCA, or a drunk Antiochian touching up girl in a casino. Every clergy and every lay person of such a diocese who cares about the integrity of the Orthodox Church should be writing to their bishop.

I already knew the views of Olympia Snowe. She has been one of the most social liberal Republican members of Congress since she entered the US House in 1979. She has been in the Senate since 1995. She has consistently voted against the unborn. Has Metropolitan Methodius of Boston spoken out against her? No.

Pro-abortion senator and archon of the Orthodox Church, as conferred by Black Bart himself, Paul Sarbanes may be out of the upper chamber, but now his son John represents Maryland’s 3rd district. Equally as pro-abortion, this year Rep. Sarbanes has voted to fund the State Department under Hilary Clinton to promote abortion projects throughout the world, fund abortions in the District of Columbia, fund Planned Parenthood to provide abortions, and to provide federal subsidies to insurance companies to pay for abortions. Has Metropolitan Evangelos of New Jersey taken a stand against him? No.

Rep. Zach Space of 18th District in Ohio may be a Blue Dog Democrat, but he voted with Sarbanes on all but the last of the four legislative measures mentioned above. He also voted with Sarbanes for the DeGette clone-and-kill bill, and the Stem Cell Research Enhancement Act, among others. I’d like to hear something from Metropolitan Nicholas of Detroit on this. If you hear anything, let me know.

Rep. Niki Tsongas is the widow pro-abortion Sen. Paul Tsongas and has been elected serve the 5th district of Massachusetts. She has also voted against unborn life 100% of the time. Still nothing from Metropolitan Methodius…

The Greek do not have a monopoly on Orthodox representation in Congress. The Serbs have Melissa Bean of Chicago in Illinois’ 8th district. Bean actually lives in the adjoining 10th district, but it’s all the same for our purposes. She has also voted against the unborn 100% of the time. Bishop Longin of the Diocese of New Gracanica – Midwestern America needs to say something and do something.

The one that stands out the most as a bad example of Orthodoxy on Capitol Hill has to be Alice Costandina “Dina” Titus, from the 3rd District of Nevada. Not only had she voted against the unborn 100% of the time like the others, she makes the strongest public claim to Orthodoxy. On the home page of her website, she boldly declares “Congresswoman Dina Titus Sworn-In on Grandfather’s Greek Bible” (if it has moved from the home page by the time you read this, try this direct link to the article).  The article, written by Andrew Manatos, notes “Congresswoman Dina Titus’ rise to national prominence is a story that will make all Hellenes and Orthodox Christians proud.” Clearly for Manatos, like so many Greeks, Hellenic culture and background and Orthodoxy are the same. And clearly for Manatos and for Congresswoman Titus, the important thing about being Orthodox is being Greek, not adhering to the unchanging teaching of the Church, particularly about the sanctity of life.

Let me make this clear: Dina Titus’ rise to national prominence is a story that should make all Orthodox Christians, Hellenic or not, ashamed. Has Metropolitan Gerasimos of San Francisco denounced Congresswoman Titus’ votes to fund the killing of the unborn?

There is one Orthodox member of Congress who has not sacrificed the children of America to Moloch. Gus Bilirakis repesents the 9th district of Florida. He has a 100% pro-life voting record. Whether his votes have been guided by his Orthodoxy or by his adherence to the Republican Party and conservativism, I don’t know.

As for the others, I think every American Orthodox Christian who adheres to the teaching of the Orthodox Church has a responsibility to write to every Orthodox Congressperson who votes in opposition to Orthodoxy and call them to account. Likewise, they should write to every Orthodox hierarch who has refused to demand the protection of the unborn and refused to excommunicate those who lead the nation in opposition to the moral teaching of the Orthodox Church and call them to account.

If the Orthodox hierarchy will not stand up, the Orthodox laity must stand up. I’m not so naïve to imagine that either the Congresspersons or the hierarchs will actually listen. The Congresspeople have shown that their loyalty lies with their political party and the hierarchs have shown that their loyality lies with their ethnicity. No matter. Orthodoxy doesn’t change because of either. The unborn are being murdered in their thousands every day and the faithful need to declare to those who are complicit in these murders: You do not speak for me! You do not represent the Holy Orthodox Church, the Holy Tradition and it’s unchanging inerrant understanding of the Holy Scriptures.

I think every Congressperson should be free to vote their conscience. If that conscience says the teaching of the Orthodox Church through the Holy Scriptures is wrong, then they should leave the Orthodox Church. They should excommunicate themselves and go be Episcopalians or whatever semblance of Christian form suits them.

Mythbusting: Who Were the First Congressmen?

Because I was recently reminded of the popular idea amongst those favouring Congressional term limits and the ideal citizen legislator that the original intent was for yeoman farmers to serve a single term and return to his land, I decided to do a little bit of research.

Looking at the members of the House of Representatives in the First Congress (1789-91), I compiled information about how many terms they served, what their occupations were outside of politics, and what political offices they held prior and subsequent to their service in the House. The results were quite surprising.

The House of Representatives of the First Congress of the United States was comprised of 66 members. There were 65 seats, but one member, Theodorick Bland of Virginia, died in office and was replaced by William Giles. In calculating the average number of terms, I have used Giles. The average number of terms served in the House was 2.72.

However, of the 66, only two (George Gale of MD and Giles of VA) held no previous political office, though Gale was a member of his state’s convention to ratify the US Constitution. Of the rest, 48 had previously served in their state’s legislature and 29 had served in the Continental Congress. Only 13 ended their public service with their stint in the House of Representatives and only three of these were single term Congressmen. Seventeen served in the US Senate, including 4 of the 18 who only served one term in the House. Balancing out the 18 single-termers are 18 who served four or more terms.

Twelve held executive branch appointments after leaving Congress, including Thomas Tucker who served as Treasurer of the United States for 27 years,  John Steele, who was Comptroller of the US Treasury and Elias Boudinot who became director of the US Mint.

Others were elected to executive office in their home states, including seven governors and two lieutenant governors. Thirteen served as judges after leaving Congress, six on the supreme courts of their states and four as federal judges.

So how many were farmers? Of the 11 with agricultural interests, eight owned plantations. Only three could be referred to as lesser farmers. Of those three, only one, William Floyd of NY, was just a farmer. George Mathews of GA was also a merchant and Joshua Seney of MD was also a lawyer.

A lawyer? Surely there weren’t lawyers in Congress back in this golden era! Well, only 29 of them in the first House of Representatives. That’s 44% of the membership. Yes, almost half. The next closest occupation represented amongst the Representatives are the thirteen with mercantile interests. Five were clergymen and five were teachers (this includes William Baldwin of GA, who had been both).

There seems to be little evidence from the First Congress that members were expected to be yeoman farmers who spent a few weeks in Washington during a single two-year term and then went back to the land. For the most part they were lawyers and rich merchants who spent a significant part of their lives engaged in the business of government.