Show Trial for a Scapegoat

The kangaroo court in Munich is now in session. John Demjanjuk, 89, in a wheelchair, half-conscious, and with no eye-witnesses testifying against him, is on trial in Germany for crimes alleged to have happened in Poland 66 years ago.

The chief question is whether the German state, in an illegal invasion of Poland, captured Demjanjuk and forced him to become a guard at Sobibor concentration camp. It is not the German state that is on trial, or even any Germans. It is not even alleged that Demjanjuk killed anyone. All of the 27,900 counts against him are for accessory to murder. By being a guard at the camp, he kept people from escaping so that Germans could kill them – in Poland, of which he is neither a citizen nor has he ever lived other than under the control of the German army.

The German are really grasping at straws to find non-Germans to prosecute in Germany for crimes perpetrated by a German government.

I made further observations back in April during the extradition proceedings.

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The Heresies of Abortion and Same-Sex Marriage

Currently in Orthodoxy, we have churches divided over which hierarch has jurisdiction over which country. We have issues of whether a calendar devised or approved of by a Roman Pope could be acceptable or adjusted for calculating feasts and fasts. The issues which divide jurisdictions and arguments between so-called Traditionalists and so-called Modernists are matters of straining at gnats and swallowing camels.

The Orthodox Church as well as all Christians worldwide have been brought face-to-face with challenges to the fundamental concepts of life and the very nature of the family. I would suggest that these challenges are at least as significant and perhaps of farther reaching implications than the doctrinal challenges facing the Church of the first eight centuries.

Both of these go straight to the heart of who we are as humans. Both of these are at the foundation of the created order.

The Councils of the Church debated much finer details than these. That the matters facing the Church today even raise questions would have been unthinkable to the Church Fathers. Neither the Arians, nor the Monothelites, nor the Monophysites, nor the Nestorians, nor the Docetists, nor the Donatists, nor the Pelagians, et al., ad nauseum, would have considered, not to mention condoned, abortion or same-sex “marriage”.

This can be put into Christological terms. If we condone abortion because we say the unborn child is not human, we deny the humanity of Christ in the womb of Mary.  To condone abortion is to deny the Incarnation.  That is heresy.

If we say affirm the humanity of the unborn, but say it is permissible to wilfully take the life of an innocent human – neither a military combatant nor a criminal – we condone murder. To say that murder is not a sin is heresy.

Any Christian who says that either the unborn child is not human or that it is okay to willfully take the life of an unborn human is heretic. Any priest, bishop, archbishop, metropolitan, or patriarch who says that either the unborn child is not human or that it is okay to wilfully take the life of an unborn human is heretic.

So if a hierarch says that Orthodox church believes the soul enters the body at conception and, “generally speaking, respects human life and the continuation of pregnancy,”but that the church also “respects the liberty and freedom of all human persons and all Christian couples,” and further that “We are not allowed to enter the bedrooms of the Christian couples. We cannot generalize. There are many reasons for a couple to go toward abortion,” is this heresy?

Any layman or deacon or priest who is under the omophorion of a bishop and any bishop who is under obedience to a hierarch that is a heretic should take appropriate action. Any bishop who is in communion with a heretical bishop should take appropriate action. It could be argued that any heretical bishop is not in the Church. It could be argued that any priest who is obedience to any bishop not in the Church is also not in the Church.

I leave this for you to ponder and/or comment.

With regard to purported same-sex marriage, there is also a Christological issue. “For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body.” Marriage is based in the relationship of Christ to the Church. Just as the Church cannot have two heads, neither can the marriage. To allege that a marriage can have two husbands or two wives is to deny that Christ alone is the head of the Church. It is to deny the very nature of the Church. It is heresy.

It is also a denial of the image of God. “So God created man in His own image; in the image of God He created him; male and female He created them.  Then God blessed them, and God said to them, ‘Be fruitful and multiply…’ ” God’s blessing of His image is based in His command to be fruitful and multiply. It is not based in heterosexuality – rather is it impossible without heterosexuality. The sexual aspect is such a given that it need not even be mentioned. To deny it is to deny man as the image of God.

So if a bishop is asked if same-sex unions are a threat to the traditional family, and he says, “Absolutely not. I don’t see that at all…. I would say God bless you,” is this heresy?

I also leave this for you to ponder and/or comment.

My Letter to Metropolitan Gerasimos

I will be posting this letter along with the letter to Rep. Dina Titus:

His Eminence Metropolitan Gerasimos
Greek Orthodox Metropolis of San Francisco
245 Valencia Street
San Francisco, CA 94103

Your Eminence

As an American member of the Greek Orthodox Church currently living abroad, I was appalled when I learned that a member of your diocese serving in the United State House of Representatives, Dina Titus, publicly declares that she supports ethics of which Orthodox Christians would be proud and uses her position in Congress to look out for Orthodox issues.

Rep. Titus’ ethics are in direct contradiction to the teaching of the Orthodox Church. Rep. Titus openly supports the federally sponsored killing of the unborn. By her words and actions she is declaring that support for abortion is compatible with Orthodoxy.

Metropolitan Jonah of the Orthodox Church in America boldly declared in Washington, D.C. in January of this year, “…the unqualified opposition to abortion that is at the heart of the Orthodox Christian Tradition and is unarguably the teaching and the dogma of the Orthodox Church.” As Metropolitan Maximos of Pittsburgh has said, “It is our obligation as Orthodox to speak up and not remain silent on this issue.”

Rep. Titus has voted in favour of using tax dollars to fund abortion, in House Roll Call No. 571 (the District of Columbia funding bill, H.R. 3170), in House Roll Call No. 643 (the Pence amendment to H.R. 3293), and in House Roll Call No. 884 (the Stupak-Pitts Amendment to H.R. 3962). Such votes unarguably stand in opposition to the ethics of the Orthodox Church. She is openly an accomplice to what the Orthodox Church clearly and unequivocally regards as murder.

As a member of the Greek Orthodox Church, I urge you to fulfil the obligation to speak up and not remain silent. I ask you to call upon Rep. Titus to repent of publicly rejecting the teaching and dogma of the Orthodox Church and Holy Tradition in the Congress of the United States. I call upon you to fulfil your duty to Christ and His Church to guard the holy, life-giving sacraments and demand that Rep. Titus refrain from receiving the Most Precious Body and Blood of our Lord so long as she spends the public purse to rip the bodies of the innocent unborn from their mothers and pours out their blood upon the altar of convenience.

In Christ,

My Letter to Dina Titus

The Honorable Dina Titus
319 Cannon House Office Building
Washington, DC 20515

Dear Dr Titus,

As an American ex-pat member of the Greek Orthodox Church, I was appalled when I read Andrew Manatos’ article on the home page of your website entitled “Congresswoman Dina Titus Sworn-In on Grandfather’s Greek Bible.”

In this article, he claims “Orthodox Christians would be proud of the ethics Congresswoman Titus brings to politics.” Manatos, in an article clearly endorsed by you, equates this to a lack of negative campaigning in the 2008 elections. He also claims that you are looking out for Orthodox issues in Congress.

Metropolitan Jonah of the Orthodox Church in America boldly declared in Washington, D.C. in January of this year, “…the unqualified opposition to abortion that is at the heart of the Orthodox Christian Tradition and is unarguably the teaching and the dogma of the Orthodox Church.”

Inasmuch as you have voted in favour of using tax dollars to fund abortion, in House Roll Call No. 571 (the District of Columbia funding bill, H.R. 3170), in House Roll Call No. 643 (the Pence amendment to H.R. 3293), and in House Roll Call No. 884 (the Stupak-Pitts Amendment to H.R. 3962), you are not looking out for Orthodox issues in Congress. Such votes unarguably stand in opposition to the ethics of the Orthodox Church.

As a member of the Greek Orthodox Church, I am embarrassed that someone of such public prominence would claim to not only be a member of the Church, but claim to bring Orthodox ethics and look out for Orthodox issues, and yet make just as publicly and prominently a stand in absolute opposition to the same.

As a fellow Orthodox Christian, I am obligated to urge you to repentance in rejecting the teaching and dogma of the Orthodox Church and Holy Tradition. As by your votes in the House of Representatives you have publicly stood against the Church, I urge you to publicly repent and declare you intention to conform your ethics to teaching of the Church. Otherwise, do the honest and ethical thing and remove yourself from the membership and communion of the Church.

I would never suggest that you should not vote in accordance with your conscience. However, if your conscience is opposed to the unarguable teaching and dogma at the heart of the Orthodox Tradition, please do not claim to be Orthodox.

Respectfully yours,

Addresses of Orthodox Congresspeople

I finally sorted out the best methods for contact Congresspeople as a non-constituent.

The Congressional email system is specifically designed to filter out non-constituents. All snail mail to Congressional offices goes through the irradiation process. The processing time varies, though someone in Zack Space’s office told me the got a letter today that was postmarked November 12. However Melissa Bean’s office and Olympia Snowe’s website recommended sending mail to the district office. I have included what appears to be the best correspondence addresss for each.

Here are the addresses for the Orthodox Congresspeople who promote the killing of the unborn:

Sen. Olympia Snowe
Edmund S. Muskie Federal Building
40 Western Avenue
Room 408C
Augusta, ME 04330
Phone: (207) 622-8292
Fax: (207) 622-7295

Rep. Melissa Bean
1701 E. Woodfield Road
Suite 200
Schaumburg, IL 60173
Phone: 847-517-2927
Fax: 847-517-2931

Rep. Zack Space
315 Cannon House Office Building
Washington, DC 20515
Phone: (202) 225-6265
Fax: (202) 225-3394

Rep. John Sarbanes
426 Cannon HOB
Washington DC 20515
Phone: (202) 225-4016
Fax: (202) 225-9219

Rep. Dina Titus
319 Cannon HOB
Washington, DC 20515
Phone: (202) 225-3252

How a Bishop Should Respond

In a previous post I mention the conflict between Bishop Tobin of Providence and Rep. Patrick Kennedy of Rhode Island over the issue of abortion and Kennedy’s putative Catholic faith.

With thanks to Seraphim, who mentioned it in a comment and to Fr John Whiteford, from whose blog he got it, I refer you to Bishop Tobin’s direct response to Kennedy’s claim to Catholicism.

Our Orthodox bishop should take note. Won’t but should.

Making Contact

In following up my own responsibility to do the things I urged all Orthodox Christians to do in the previous blog post, namely, to write to all Orthodox Congresspersons who support the culture of death and reject the teaching of the Orthodox Church and to their respective bishops, I have come across an interesting stumbling block. Congresscreatures can be tricksy when trying to reach them by correspondence.

Some prefer email and others prefer postal mail. At least some will only get postal mail in their Washington office after it has been through a month-long irradiation process. Senator Snowe states this on her website. Others block email from non-constituents.

In terms of reaching them, it would certainly be most effective for them to hear from Orthodox Christians who also happen to be constituents. However, because they claim to be members of the Orthodox Church, they represent Orthodoxy in Congress whether they like it or not, and the best attempt should be made to remind them of that fact.

I’m going to have to do a little research tomorrow find out the most effect ways to correspond with each. On the other hand, the addresses for the respective hierarchs are more straightforward and as far as I know they don’t send their post to Ohio for irradiation. Though the addresses are easy enough to find on the internet, for your convenience I have included them below:

With regard to Senator Olympia Snowe and Rep. Niki Tsongas:
Metropolitan Methodius
Greek Orthodox Metropolis of Boston
162 Goddard Avenue
Brookline, MA 02445
Tel: (617) 277-4742
Fax (617) 739-9229
email: metropolis@boston.goarch.org

With regard to Rep. John Sarbanes:
Metropolitan Evangelos
Greek Orthodox Metropolis of New Jersey
215 East Grove Street
Westfield, NJ 07090-1656
Tel: (908) 301-0500
Fax: (908) 301-1397
email: metropolis@nj.goarch.org

With regard to Rep. Zack Space:
Metropolitan Nicholas
Greek Orthodox Metropolis of Detroit
2560 Crooks Road
Troy, MI 48084
Tel: (248) 823-2400
Fax: (248) 823-2401
Email: office@detroit.goarch.org

With regard to Rep. Dina Titus:
Metropolitan Gerasimos
Greek Orthodox Metropolis of San Francisco
245 Valencia Street
San Francisco, CA 94103
Tel.: (415) 753-3075
Fax: (415) 753-1165
Email: metropolis@sanfran.goarch.org

With regard to Rep. Melissa Bean
Bishop Longin
Serbian Orthodox Diocese of New Gracanica – Midwestern America
P. O. Box 371
Grayslake, IL 60030
Tel: (847) 223-4300
Email: eparhija@newgracanica.com